If you are free at noon this Thursday (4/4/2013), this sounds like an interesting brown bag. Hokulani K. Aikau talks about her new publication on Mormonism and Hawaiians. See below for more:
The road supervisor [luna alanui] of Hilo has not passed by these days; the road to the north of the twin cliffs [na pali mahoe] is left damaged and filthy. Perhaps he is on vacation these weeks as the public schools are on vacation; haiole [?], you are the best.¹
From Onomea until Aleamai, there are three Hawaiian hula mounds [pa hula] where men and women are being taught for the upcoming 12th. There are two green pa hula that are got on with anklets [kupee] on the legs as the women turn this way and that, while they rotate about [poahi apakau] their torsos; some people sit below while rasping [wa'uwa'u] against the outside of a gourd and then their various voices reverberate forth.
For over a week, there was a storm covering the docks here in Hilo, bewildering the ship captains on the Paliku side.
D. I. Wailana, Jr.
¹The Road Supervisor in Chief for Hawaii Island that year, according to Thrum, was C. N. Arnold.
(Kuokoa, 4/30/1887, p. 2)
Ka Nupepa Kuokoa, Buke XXVI, Helu 18, Aoao 2. Aperila 30, 1887.
1
Aia i Akaka kuu lei rose
I ke oho lau lipo o ka palai
Oia wai huelo i ka lau laau
Me ka ehu wai hoi a ka noe.
Cho. Hoi mai no ka ia la e pili
Ua malu ke ao la i na pali
Noho i ka olu home lau kukui
I ka nehe a ka leo o ka wai.
2
Kahiko ka nani i hale uwila
I ka uluwehiwehi la o na pua
Kuu pua rose i kui ai a lawa
I lei hooipo no na po anu.
3
Ilihia wale hoi au i ko leo
I ke ahe olu hoi a ka Malanai
Ilaila hoi au ike maka i ka nani
I ke kio wai kapu a ia manu.
D. I. W.
Na Pali Mahoe, Hilo.
[There are so many beautiful songs held in the pages of the Hawaiian-Language Newspapers! Here is one written by someone living in the Na Pali Mahoe spoken of in the previous post. It would benefit modern composers greatly to look back at and to study these as they turn forward and compose their own mele.]
(Kuokoa, 5/5/1888, p. 1)
Ka Nupepa Kuokoa, Buke XXVII, Helu 18, Aoao 1. Mei 5, 1888.
After 3 o’clock in the afternoon of this Tuesday, the King, the Princes and Princesses, the dignitaries, and the makaainana sat at a long table housed by a pavilion with corrugated iron roofing [lanai pili hao], which could sit an estimated 600 to 900 people at a time. There was much Hawaiian foods supplied, like laulau [puaa hoolua] and roasted pork [puaa kalua kele]; fish wrapped in ti leaves and baked [lawalu] and raw [ai-maka]; baked beef [i'o pipi hoolua] and all types of poi spoken of.
The Governor of the “bays of Piilani”¹ as well as his government officials and Delegates, along with those of the island of Keawe.² These people sat along with their pastor, M. Makalua. They began eating after the prayer was over. The entourage of the King and Queen arrived and sat in their area, and they had their own pastor, J. Waiamau. Therefore, Maui was victorious over their hunger [?? Nolaila, ua eo no ia Maui ma ka houpo lewalewa].
The eating continued perhaps until 5 o’clock. A big problem was the dearth of waiters for the grand feast that was boasted about. Thanks to the small children of Kahehuna [School], there were those to serve the food for the feast.
HAWAIIAN HULA.
From 7 o’clock in the night, Hawaiian hula of five types commenced, that being olapa, kui, uli-uli, pa-ipu, kaka laau, and hula pahu.
When those of Waikiki kai danced their hula kui, the audience complained, and that hula was put to an end without ending properly.
During that joyful night, some youths were seen attempting to get the dancers to kiss their cheeks, and to [?? hoolele na ala] without any sign of shame.
We were deafened by all the improper talk of some of the things seen in that partying crowd that we will not agree to tell the nation.
¹The governor of Maui was John Owen Dominis.
²The governor of Hawaii was Virginia Kapooloku Poomaikelani
(Ko Hawaii Pae Aina, 11/27/1886, p. 4)
Ko Hawaii Pae Aina, Buke IX, Helu 48, Aoao 4. Novemaba 27, 1886.
This is from an issue of “The Friend,” which includes a short biography in English of the ruling monarchs of Hawaii nei, written by S. C. Damon. As for this page of illustrations, they say:
The illustrations accompanying this number of the Friend we could wish were better executed. The plate was made in New York, from the best photographs we could procure in Honolulu. The original of Kamehameha 1st was executed in 1817 by a Russian artist, who accompanied Kotzebue in his voyage, and may be seen by referring to the third volume of his voyage. The original of Kamehameha 2d was executed in England in 1824, in the style of the dress of George 4th’s reign. We thin those of Kamehameha 3d, 4th and 5th are very good, but not quite so good those of Lunalilo or His Majesty Kalakaua.
[For the biographies, find them here: The Friend, February 1, 1876.
Although it is clunky to maneuver, most of this series of news letters is available from the Mission Houses Museum here: The Friend.]
(Friend, 2/1/1876, pp. 9–13)
The Friend, New Series, Volume 25, Number 2, Page 13. February 1, 1876.
[HAKU IA E KAMEHAOKALANI.]
1 Aia i Alakai ka anoi,
Na pua keu a ke aloha,
He aloha ka—ii—mau loa,
A no’u, no ia la kekahi.
Cho:—O ia la ka pua i poni ia,
I kukuni paa ia ka iini,
He iini kau na ka manao,
No halia hana mau i ke kino.
2 Kuu kino kai lono i ka leo,
I ke kani a ka manu o uka,
Ulu mai ka manao a nui,
Hoonua i ka lau laau.
Cho:—Au mai nei holu i ka wai,
Ma ke kihi hema o ka aina,
Aneane hoolale na manu,
Na kapuai kani o Ulili.
3 Ke nu mai nei ka makani,
Ke owe mai nei ka moana,
Ane hiki mai paha o Uwila,
Ke aiwaiwa o luna.
Cho:—Nana i kaomi na mano,
Hakukoi ka wai i na pali,
Puluelo ka liko o ka lehua,
Ua olu i ka ua ke hau.
[The mele in the newspapers need to be studied. Here, this one is credited to Kamehaokalani. Later on in 1897, in Edward C. Holstein's "Ka Buke Mele o na Himeni Hawaii," it is credited to Kamealoha. This book is available as a reprint from the Bernice Pauahi Bishop Museum.]
(Koo o Hawaii, 8/29/1883, p. 8)
Ke Koo o Hawaii, Buke 1, Helu 2, Aoao 8. Augate 29, 1883.
O Kaulilua i ke anu Waialeale e—a!
He maka halalo i ka lehua makanoe,
He lihilihi kuku ia no Aipo,
O ka huluaa ia o Hauailiki,
Ua pehia e ka ua a eha ka nahele,
Maui eha ka pua uwe i ke anu,
I ke kukula lehua wai o Mokiha—na—ea,
Ua hana ia’ku ka pono a ua pololei,
Ua hai ia’ku no ia oe,
O ke ola no ia o kiai loko e—a.
Kiai kaula nana i ka makani—e—a,
Hoolana o ka halulu a ka malua,
Kiei halo i Makaikiolea,
Ka mau ka ea i Kahalauaola,
O ke kula lima ia o Wawae noho,
Me he pukoa hakahaka la i Waahia,
Ka momoku a ka Unulau o Lehua e—a!
A lehulehu ka hale pono ka noho ana,
Loaa kou haawina e ke aloha,
Ke hauna mai nei ka puka o ka hale e—a;
[So many interesting things about this. The first and foremost perhaps is that this appears as part of an unusual kanikau for Alexander Liholiho Kamehameha IV in the form of a conversation between Kamehameha III (K III.) and himself (K IV.). Another is that if you hula, you probably learned this as a mele inoa for Kalakaua and not as one for Kamehameha IV. Does anyone know who it is that is labeled as (M.) in the conversation? Click here for a PDF of the issue with the rest of the piece on page 4.]
(Kuokoa, 1/23/1864, p. 4)
Ka Nupepa Kuokoa, Buke III, Helu 4, Aoao 4. Ianuari 23, 1864.
1. Aia i Honolulu kuu pohaku
2. O Kealohilani kuu haku ia
3. Ua holo ka wela i na mokupuni
4. Ua puni hei au leo o ka manu
5. O a’u lehua i Mokaulele
6. Hooneenee mai e ka iliahi
7. Hoohanua mai la ka ua iuka
8. Aia ka pono ia Oniula
10. Ua malu ka honua ia Kalani
11. Kuu Haku i ka ehuehu kai olalo
12. I ahona Puna i ke ala o ka hala
13. Paa mai la Olaa i ka ua noe
14. Noho i ka ehuehu kai o Hilo
15. Kahiko Poliahu i ka hau anu
16. He manao paa ko’u a hiki aku
17. Ua lahui ia mai e iala
18. Hea aku no wau o mai oe
19. O Kamakaiouli kou inoa.
(Alakai o Hawaii, 12/5/1929, p. 2)
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Got Nupepa?
O Friends who chase after Ke Alakai o Hawaii, the mele, “Aia i Honolulu kuu pohaku,” is a mele of familiarity [mele hoolauna] composed by Luka Keelikolani when she was coming to here in Honolulu from Hilo to meet with King Kamehameha V.
From what is understood, it is believed that she composed this mele while she was in Hilo before her travelling to Oahu nei.
In this mele are hidden things dealing with the nation in the time of the alii Loka Kapuaiwa Kamakaiouli (Kamehameha V); the contention between the haole and the King, the deceit of the enemies of the King and their attempt to thwart the plans by the King and his court to make Pauahi his wife.
The Hale Hoonaauao Hawaii asks the native ones of the land, the old ones familiar with the history of King Kamehameha V, and the experts still living, to read with much pleasure the explanations of this mele as per what was obtained by the Hale Hoonaauao Hawaii from those native born of the land through the assistance of Theodore Kelsey.
The Hale Hoonaauao Hawaii will award a one-year subscription of the newspaper Ke Alakai o Hawaii to the one who sends the best letter with explanations on this mele. Send the letters to the office of Ke Alakai o Hawaii withing two weeks of the completion of the publishing of all that has been compiled.
Here is the mele and the explanations of the experts [loea] whose names are: Paulo Kealaikahiki Kapanookalani from whom we received this mele, Kahapula (Prof. Fred Beckley) who teaches at the University of Hawaii, Kawika Malo Kupihea who studied with the loea J. M. Poepoe for fifteen years. James Anania Iokepa who was born in Honomu, Hawaii, Rev. H. B. Nalimu who was born in Papaaloa, Hawaii in 1835, and J. P. Kuluwaimaka the skilled chanter [olohe oli] in the court of King Kalakaua.
["Aia i Honolulu kuu pohaku" is perhaps the most widely studied mele i have seen, with line-by-line interpretations by experts of the day. It continues on for a number of issues of Alakai o Hawaii.
Does anyone have any details on the organization called Hale Hoonaauao Hawaii, or Hale Hoonaauao o Hawaii?]
(Alakai o Hawaii, 12/5/1929, p. 2)
Ke Alakai o Hawaii, Buke 1, Helu 32, Aoao 2. Dekemapa 5, 1929.
Filed under: Alii, commentary from this blog, Interpretation, Mele, Translation Tagged: "Aia i Honolulu kuu pohaku", Fred Beckley, H. B. Nalimu, Hale Hoonaauao Hawaii, Hale Hoonaauao o Hawaii, J. M. Poepoe, J. P. Kuluwaimaka, James Anania Iokepa, Joseph Mokuohai Poepoe, Kahapula, Kalakaua, Kamakaiouli, Kamehameha V, Kawika Malo Kupihea, Keelikolani, Luka Keelikolani, mele hoolauna, Pauahi, Paulo Kealaikahiki Kapanookalani, Theodore Kelsey 
Kapanookalani’s thoughts:—This land Honolulu, it is close to Nanawale, Puna, by the sea. It is a ku, a small land in between large lands.
The stone [pohaku] is Lord [Haku] of the chiefess and in this word, the important idea is chiefess ['lii wahine].
Kahapula’s thoughts:—Honolulu is on Oahu, where King Kamehameha V dwelt and those who opposed him is the Honolulu in this first line of the mele. It was here his enemies schemed and carried out all their defiant acts against him. While they knew the wish of the King to marry the chiefess Pauahi, her teacher, Amos Cooke secretly agreed to Bishop for him to meet with Pauahi without the knowledge of her parents. That is how Pauahi became Bishop’s, and this is how Bishop and his relative Lee [? William Little Lee] became dignitaries of the land.
Kupihea’s thoughts:—Honolulu is a fish stone called a Kuula, and was brought here to this Honolulu [on Oahu] from the Honolulu of Puna [on Hawaii]. This Kuula was placed in the tiny land of Honolulu where an Alii called Honolulu lived, who was related to the chiefess Peleula, whose younger sister was the beautiful Waikiki. This place is mauka of the old Rawlin’s Estate. There is a bank of coral where Honolulu is; the fishing altar [Kuula] for the fish ponds [loko i'a] is on the Waikiki side of Liliha Street and between Vineyard and King Streets.
The stone is related to chiefs from times immemorial [mai ka po mai]. It is a manifestation made by God.
Iokepa’s thoughts:—Honolulu is a small land and a canoe landing makai of Nanawale, Puna, between two sand dunes, one on the Hilo side and one on the Puna side, called Puu Waawaa. From this Honolulu is called the Honolulu here [on Oahu] which used to be called Kou before, and after it was called Honolulu until this day.
This is the meaning for the word Honolulu:—The wind is very calm [lulu] an the sea is serene; it is very fine and peaceful. Bay [? Hono] of calm sea; Hono that is peaceful.
Kuluwaimaka’s thoughts:—The stone is related to Kamehameha V. Honolulu in Puna is a lowland next to the sea. Its width is perhaps half a mile long between Na Puu o Pele and Waiakahiula on the Hilo side. Honolulu is a place where you pick opihi [ku'i opihi] and pick limu [hana limu]. There is a fine spring [punawai] there and there is a foot path there.
[And to think that this is but the very beginning of Kelsey's detailed account of the explanation of the six loea of the mele "Aia i Honolulu kuu pohaku." This is just the first line! It continues in the following issues!!
One more (huge) reason that Hawaiian-Language Newspapers are priceless!!!]
(Alakai o Hawaii, 12/5/1929, p. 2)
Ke Alakai o Hawaii, Buke 1, Helu 32, Aoao 2. Dekemapa 5, 1929.
1.
Hiaai, hiaai i ka nani la
O a’u Lehua i Hopoe la
Ke ona ia mai la e ka Iwi la
E ka manu hulu weo Olaa
——: Hui :——
Ninipo Hoonipo i ke aloha la
Ka wahine haa le-a a lewa i ke kai
Ka niniau ala i ke one la
I ke kai nupanupa i Haena
2.
Lou iki Panaewa i ka hala la
I ka lihi ka pilina a Moeawakea
Ke nihi ae la ka ua nihi makai la
O ka welelau noe kai io’u nei.
3.
Ike maka i ka nani o Puna la
Na lae uluhala o Kookoolau
Ke oni ae la molale i ke kai la
Na oho lau maewa luhe i ka wai.
4.
I Hilo no ka makani Puulena la
Lohe i ka ale a ke kai holuholu o Huia
Ua mau aku la o luna o Maukele la
I ka pakalikali a ka Malanai.
Composed by H. M. Q. L.
[The newspaper "Ka Oiaio" begins in 1889, but there are only a few issues found for that year, and for 1890, 1891, 1892, and 1893, there are none! Hopefully someone is holding on to copies of these years, because they can open up a whole new picture to that period in history!!
Talk about the Hawaiian-Language Newspapers to others. The more people talk, the more likely it will be that these lost issues might once again be found.]
(Oiaio, 8/10/1894, p. 4)
Ka Oiaio, Buke VI, Helu 32, Aoao 4. Augate 10, 1894.
Last month, we posted articles about buttons produced for the funeral of Princess Kaiulani. JR kindly responded with an image of an example of one of these buttons! Here is the image sent, with the description: 3 15/16″ in diameter. Printed on the backside: “pin lock, patd. May 31, 98″
For the previous posts, click here:
Mourning of Princess Kaiulani, 1899.
and
More on Kaiulani buttons, 1899.
Kaiulani funerary button
Several years ago, community activist Andre Perez, raised funds to send 300 books on Hawaiian culture to Saguaro prison. Since these books were not officially catalogued in Saguaro’s library, the administration considered them contraband and BURNED THESE BRAND NEW BOOKS.
Andre is now working with PSD and other entities to raise funds to buy books on Hawaiian culture that will be part of the official Saguaro library.
Please support!
Here for Flyer
Monday, April 8th Pa‘ahao Book Drive at UH from 3-5 PM.
There was a question by MA Kaiulani Milham about a translation of an earlier post about the mele “Ninipo Hoonipo Song,” by Queen Liliuokalani. There is a very nice book of many of the Queen’s songs put out by Hui Hanai in 1999, “The Queen’s Songbook.” The lyrics are in there along with the music, a translation, and a short writeup!
Royal Mausoleum.—We have heard that an agreement has been reached between the Minister of the Interior and T. C. Heuck, Esq., to commence once again, during these days, the work on the Royal Mausoleum at Mauna Ala in Nuuanu. The stones are ready, and everything is prepared for the building to be built, and hereafter all the native born will be pleased to see this grand memorial building where the parents of the populace who have left the light of the world lay to rest.
(Au Okoa, 4/24/1865, p. 2)
Ke Au Okoa, Buke I, Helu 1, Aoao 2. Aperila 24, 1865.
You can find a selection of English-language newspapers from New Zealand here below:
As for the Maori-language newspapers, they can be found online here:
On this Saturday, A. J. Campbell will leave Honolulu once again to go to get more laborers for the sugarcane plantations; it is believed that this mission to obtain laborers will be easier than the earlier ones.
Portuguese laborers are wanted most to come to Hawaii nei because of the belief that they are the best laborers, and being that there are many Portuguese now working in the sugar plantations, and that they wrote letters to their families behind, it has made them excited to come to Hawaii nei, and thus it is believed that his journey to fetch laborers will go smoothly.
When the board of immigration [oihana hoopae limahana] was asked if they were thinking about Chinese laborers, they denied this because the authorities in Washington are strongly against the importation of those people into the land; they are only in favor of European stock.
The entire expenses of Mr. Campbell’s travels will be paid by the board of labor [papa limahana], along with his salary of ten-thousand dollars a year.
[Here is a related publication available online:
"FIRST REPORT OF THE BOARD OF IMMIGRATION TO THE GOVERNOR OF THE TERRITORY OF HAWAII." Honolulu : Bulletin Pub. Co., Ltd., 1907-1911.]
(Kuokoa, 7/14/1911, p. 7)
Ka Nupepa Kuokoa, Buke XLVII, Helu 28, Aoao 7. Iulai 14, 1911.
…duced in London, and he has his own publishing house and an intsruments factory. The combination has been touring the world since 1906. There are nine men and six women in the company, and there is every possibility that Queenie and David Kaili, who are we know here, will join them for the Adelaide season. Tuavivi, who is a member of the company, is a noted hula dancer.
[This comes from an Adelaide, South Australia newspaper, found on the National Library of Australia webside, TROVE. It seems unclear newspaper images is not something limited to Hawaii nei. However, at least the text on that site is correctable.]
(Advertiser, 2/23/1923, p. 11)
The Advertiser, Volume LXX, Number 21645, Page 11. February 23, 1928.
THE HAWAIIAN TROUBADOURS. The soft lapping of Pacific breakers lazily breaking on Waikiki beach, moon light, soft breezes whispering through the palm trees, Hawaian maidens crooning a soft “Aloha,” a song of love, in which all the witchery of the tropical night comes stealing across the waters, are conveyed by Kaai’s Hawaian Troubadours, who again charmed a large audience last night at the National Theatre. Particularly effective was their singing of “Imi Au Oe,”¹ “Na Ke Aloha,” and “Ninipo,” In which the Troubadours greeted the dawn; “Ukulele Lady,” “Collegiate,” “Hawaian Blues.” of every known and unknown variety; as well as other items of past and present popularity. Not to be forgotten was Tuavivi, Greig’s “Persuasion” Hula, in which she revealed all the languid grace and symmetry of the dusky beauties of the south. The ensemble of the closing revue was another outstanding item of tropical colour and harmony. The season will terminate to-morrow night.
[Earlier, i posted Liliuokalani's "Ninipo Hoonipo Song", and strangely enough, i ran across this reference to it being sung all the way in Australia in 1928!]
¹”Imi Au Ia Oe”
(Examiner, 4/22/1927, p. 6)
The Examiner, Volume LXXXV, Number 95, Page 6. April 22, 1927.
![[Monarchs]](http://nupepa.files.wordpress.com/2013/04/friend_1_2_1876_13.png?w=474&h=559)
